Gender & Society

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to learn more

SAGETRACK

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Right arrow Citation Map
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via HighWire
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by GIMLIN, D.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Gender & Society, Vol. 10, No. 5, 505-526 (1996)
DOI: 10.1177/089124396010005002

PAMELA'S PLACE

Power and Negotiation in the Hair Salon

DEBRA GIMLIN

State University of New York at Stony Brook

This article draws from field research in a Long Island beauty salon to explore the ways that female beauty work constructs gendered, classed identities. Stylists use their attachment to beauty culture to nullify status differences between themselves and their clientele, and to imagine themselves their customers' friends and social equals. However, the emotional ties stylists profess force them to accomodate clients' appearance preferences, even when they are, in the stylists' estimation, unattractive or unstylish. Hairdressers' emotion work thus serves to undermine their status as professionals. While stylists use beauty culture to nullify status differences, clients use professional identities to resist beauty ideology. Customers' understandings of beauty, rather than following some omnipotent ideal, are instead driven by social location and cultural distinctions. Women use beauty work to stress social differences; rather than an endpoint, beauty is exploited in the service of class and status.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?


This article has been cited by other articles:


Home page
Gender SocietyHome page
K. Barber
The Well-Coiffed Man: Class, Race, and Heterosexual Masculinity in the Hair Salon
Gender Society, August 1, 2008; 22(4): 455 - 476.
[Abstract] [PDF]


Home page
Journal of Contemporary EthnographyHome page
M. George
Interactions in Expert Service Work: Demonstrating Professionalism in Personal Training
Journal of Contemporary Ethnography, February 1, 2008; 37(1): 108 - 131.
[Abstract] [PDF]


Home page
SociologyHome page
M. Toerien and C. Kitzinger
Emotional Labour in Action: Navigating Multiple Involvements in the Beauty Salon
Sociology, August 1, 2007; 41(4): 645 - 662.
[Abstract] [PDF]


Home page
EthnographyHome page
L. Jacobs-Huey
Learning through the breach: Language socialization among African American cosmetologists
Ethnography, June 1, 2007; 8(2): 171 - 203.
[Abstract] [PDF]


Home page
Feminism PsychologyHome page
M. Toerien and C. Kitzinger
II. Emotional Labour in the Beauty Salon: Turn Design of Task-directed Talk
Feminism Psychology, May 1, 2007; 17(2): 162 - 172.
[Abstract] [PDF]


Home page
Gender SocietyHome page
M. Kang
The Managed Hand: The Commercialization of Bodies and Emotions in Korean Immigrant-Owned Nail Salons
Gender Society, December 1, 2003; 17(6): 820 - 839.
[Abstract] [PDF]


Home page
Management Communication QuarterlyHome page
T. Pierce and D. S. Dougherty
The Construction, Enactment, and Maintenance of Power-As-Domination through an Acquisition: The Case of TWA and Ozark Airlines
Management Communication Quarterly, November 1, 2002; 16(2): 129 - 164.
[Abstract] [PDF]